In Sri Lanka Elephants were used in all important ceremonies. The annual Perahera in Kandy has been going on for about 220 years, and brings more that a hundred elephants together for a late July-early August parade through the streets of Kandy. The parade is the culmination of a ten day festival, and it is held on the Esala full moon.
The photos here were taken during the 1996 Perahera. The parade is in honor of the Sacred Tooth Relic of Kandy. The tooth, is said to belong to Buddha, and is housed in an elaborate temple, the Temple of the Tooth, in Kandy. During the parade it is placed in a jewel encrusted case on the back of an elephant and is the focus of the festival.
Elephants have a special place in the cultures of Southeast Asia. This adoration can be traced to Ganesh, the Hindu Elephant god that is considered to be gentle, friendly, and a god that loves people. He is a god of merchants and trade. Even though Ganesh is a Hindu god, he is equally revered by Buddhists, although not as a god.
The following is modified from an on-line article by Jayantha Jayewardene, Elephants in Sri Lankan History and Culture.
Ptolemy in 175 AD reported that elephants were exported from Sri Lanka, and there is evidence that elephants were being exported from the island as early as 200 BC.
Writing about Sri Lanka Emerson Tennent (1859) said that the export of elephants from Sri Lanka (Ceylon) to India had been going on without interruption from the period of the First Punic War. India used them as war elephants; Myanmar (Burma) used them for tributes to ancient kings; and Egypt probably used them for both war and ceremonies.
The elephants from Sri Lanka were considered more easily adapt for war than those from the mainland. Their excellent behavioral qualities were well known to the Greeks as far back as the 3rd Century BC, in the time of Alexander the Great. Onescritus, who was an Admiral of the Fleet for Alexander the Great (and probably the first European to describe the trained elephants of Ceylon), stated that the elephants from Taprobane (later Ceylon and then Sri Lanka) “are bigger, more fierce and furious for war service than those of India,”. Greek writers like Megasthenes (circa 300 BC) and Aelian (44AD) corroborate this. The Sixth Century writer Cosmos Indicopleustes says that the elephant from Sri Lanka was highly priced in India for its excellence in war.
The King of Kandy maintained a special unit for all matters concerning elephants, including their capture, training, conservation and export. This unit was under the chief officer known as the Gajanayake Nilame. The Gajanayake Nilame, was of a high caste and received many favors, including land, from the king. The elephant catchers and keepers were from the lower castes.
During the times of the Sinhala kings, even though there were tens of thousands of elephants in all parts of the country, this animal was afforded complete protection by royal decree. Accordingly, no elephant could be captured, killed or maimed without the king’s authority. All offenders were punished by death. Unlike today the cultivators of that time could not plead that the elephants were harmed in the protection of their crops. Any depredation or damage to crops by wild elephants had to be prevented by stout fencing together with organized and effective watching by the farmers. It is interesting to note that though there were many more elephants then than now, Sri Lanka was considered to be the granary of the East.
When the Portuguese captured the maritime provinces of Sri Lanka they found a flourishing export trade in elephants. They quickly got involved in the elephant export trade, and obtained elephants as a tribute from the Sinhala people through their leaders. Thereafter they captured animals on their own. The Portuguese also set up a revenue-gathering unit, similar to the king’s organization, known as the Elephant Hunt. The Portuguese maintained an annual demand of 37 elephants for export from two kraals.
In 1507 the Viceroy of India sent a gift of a small elephant, imported from Ceylon, to King Manuel of Portugal. After seven years in Lisbon this elephant, named Annone, was presented to Pope Leo X and moved to Rome. Annone lived in Rome for three years but died, presumably from digestive problems. Today, there is a memorial in Rome to Annone, the first elephant in the Vatican.